“When I call on you to keep Christianity weird, I’m asking you to reject materialism, foster community, promote diversity, share resources, protect the environment, start ethical businesses, feed the hungry play beautiful music, bring peace and joy and life back to our cities.”This quick but impactful read consists of seven chapters, an introduction, and chapter notes. Some key takeaways show that we have a connection to our place here, yet there is a pull toward eccentricity while in a world where our minds are a battlefield in a war for our hearts. Through this book, Frost, tackles these things head-on and asks, when being a Christian seems to have become more repellent than intriguing, are you brave enough to endure being different?
A History Lesson in Being Different as a Church
Frost presents a handful of short studies on the early church, the Hiberno-Scottish Missionaries, the Cistercians, Anabaptists, Pentecostals, and more. He does this to help show there is a track record of Christians who braved being different. Further, he shows how and why we are called to be as such.“As the earliest Christians discovered through preaching and worship and the fostering of a new set of habits, they were being recreated by Jesus to live out the values to his Kingdom while still functioning in the social and political landscape of the Roman Empire. Jesus referred to this as being like salt and light in the world… salt added to a stew of flavors every spoonful of the meal… the church should flavor the empire in which it finds itself… infiltrate every aspect of the empire, to bring flavor and light to its darkest and tasteless corners, something the Pharisees were loath to do.”
A Connection to Place
Chapter two discusses the weird cities… those that enthusiastically embrace their weirdness; those include Portland, Austin, and Santa Cruz. He doesn’t content that the church must become zany or wacky. As he says, “our world is tiring of stupid stunts and religious mania.” However, the times and preferences of emerging demographics are changing. Our youngest generations are growing leery of churches that have no connection to its locality place, is disengaged in the life of the community hosting it, and doesn’t support local business. Christians, in being different, would be wise to recognize these trends and take steps to prepare the church for substantial pivots before it’s too late:“Along with the local shopping mall, Outback Steakhouse, and the golf club, we are now routinely talking about the demise of the suburban church. Ed Stetzer reports that 80 to 85 percent of the American churches are on the downside of their life cycle, thirty-five hundred to four thousand churches close each year, and the number of unchurched has almost doubled from 1990 to 2004.”
The Pull of Eccentricity
“Our churches need to be full of people who have been truly set free from that which enslaves the world and who can show others how Jesus makes that possible.” In Keep Christianity Weird, Frost begins by paying homage to “the crazy ones” - folks like Apple, St. Boniface, Francis Xavier, Count Nikolaus von Zinzendorf, Anne Hutchinson, Arthur Blessitt, and Richard Beck. Such individuals and entities are called eccentric, a word that means “out of the center.” Frost shares that we are to teach the self (and others) to orbit God instead, for he is at the center. In putting God at the center of our identity, we push our egos to the outer edge. As a result, with our egos dethroned, we become a different kind of people. In this light, eccentric - being different - is not a bad thing. Christians are eccentric. God is eccentric. And God's kingdom is eccentric.
Being different usually comes with negative connotation. Yet, there are times where we must embrace being different. In Keep Christianity Weird, Michael Frost argues it’s the key to a successful modern church and an essential of personal discipleship.




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